Growth vs Fixed Mindset video
A video that explains the difference between a person who has a growth mindset and person who has a fixed mindset
https://www.youtube.com/watch?v=o8JycfeoVzg
A video that explains the difference between a person who has a growth mindset and person who has a fixed mindset
https://www.youtube.com/watch?v=o8JycfeoVzg
Imagine that you have a friend named Mary. Mary has 3 green apples, but you need a pound of red apples. Logically it would have made sense to go to the market and buy a pound of red apples from someone who is ready to sell you a pound of red apples, but the market is too far and who knows if there are apples there at all? What if it is closed down for inventory or maintenance? Meanwhile your friend Mary is here, right in front of you and she is cool. So you make a brave assumption that somewhere Mary should have a pound of red apples. Deep in her heart. You also believe that if you apply necessary efforts, she will give them to you, which is what you really want.
“Hey Mary, do you want to go to the movies?” you say with a nice smile on your face. Mary is surprised, but most likely she wants to go, especially because you pretend you really want to take her out. So you take Mary to the movies, but interestingly enough a pound of red apples doesn’t appear after this. “What the heck?” you think and then take her out for coffee. You take her dog for a walk, paint her walls, fix her car, but nothing happens. “What a witch!” you think indignantly, however offer for her to move in with you. The price of red apples is now sky high. Forget about the market, now you need to get your apples specifically from Mary. You tell yourself that she is your fate and now it is pretty clear how the story will end: the day will come when someone will be screaming “I have given you my life, and you can’t find the bloody apples for me?!” And someone else will be sobbing and saying: “I don’t have any apples, why in the world have you decided I do?”
And, honestly, why did you decide that? I purposefully don’t consider the situation when deceitful Mary laboriously misleads you because she simply likes to go to the movies (although often this is exactly what happens). However in many cases we, ourselves, are not quite honest in our intentions and other people eventually don’t have what we are looking for: a pound of red apples, a wish to have five kids with us, an intention to spend vacations together, an ability to have honest conversations, and trivially – loving us. Consequently they don’t have a capability to demonstrate this love. And this is normal, just like it is normal to want all these wonderful things.
What is not normal is to racketeer trying to shake out from the first nice person who come our way something that they don’t have, just because somewhere deep in their heart they may still have it.
They don’t. If someone has something for you, they will gladly give it to you by themselves. Not from the depth of their heart, but from all of it.
Selfishness is a very common thing in relationships. We often want to be happy the way we think we need to be happy coming to the relationship with the specific agenda. Or we simply hope that the other person will make us happy, take away the loneliness and bring stability and comfort. This reliance on the external source of love and comfort makes us blind to the needs of our partner and go after securing relationship benefits for ourselves. In the end it creates a lot of dissatisfaction, misunderstanding and disappointment.
The reason for selfishness is our inability to be good with ourselves, to love ourselves and not to be emotionally dependent on our partner. This happens because we may still be in the emotional position of a child who is expecting to receive love, attention and guidance from the parents. This condition is called overextended childhood codependency, or Bosurgi Syndrome.
The way to get out of this dependency is to establish our own leadership over our life, find the meaningful purpose and get comfortable with our true identity. One of the ways to do it is CognitiveOS Hypnosis therapy which helps clients to terminate childhood codependency, revise their goals, enable themselves to be emotionally independent, start living in the moment and feel comfortable with themselves no matter what.
Martin Seligman, the father of positive psychology, theorizes that while 60 percent of happiness is determined by our genetics and environment, the remaining 40 percent is up to us.
Seligman describes three different kinds of happy lives: The pleasant life, in which you fill your life with as many pleasures as you can, the life of engagement, where you find a life in your work, parenting, love and leisure and the meaningful life, which “consists of knowing what your highest strengths are, and using them to belong to and in the service of something larger than you are.”
After exploring what accounts for ultimate satisfaction, Seligman says he was surprised. The pursuit of pleasure, research determined, has hardly any contribution to a lasting fulfillment. Instead, pleasure is “the whipped cream and the cherry” that adds a certain sweetness to satisfactory lives founded by the simultaneous pursuit of meaning and engagement.
And while it might sound like a big feat to tackle great concepts like meaning and engagement (pleasure sounded much more doable), happy people have habits you can introduce into your everyday life that may add to the bigger picture of bliss. Joyful folk have certain inclinations that add to their pursuit of meaning — and motivate them along the way.
They surround themselves with other happy people.
Joy is contagious. Researchers of the Framingham Heart Study who investigated the spread of happiness over 20 years found that those who are surrounded by happy people “ are moe likely to become happy in the future.” This is reason enough to dump the Debbie Downers and spend more time with uplifting people.
They smile when they mean it.
Even if you’re not feeling so chipper, cultivating a happy thought — and then smiling about it — could up your happiness levels and make you more productive, according to a study published in the Academy of Management Journal. It’s important to be genuine with your grin: The study revealed that faking a smile while experiencing negative emotions could actually worsen your mood.
They cultivate resilience.
According to psychologist Peter Kramer, resilience, not happiness, is the opposite of depression: Happy people know how to bounce back from failure. Resilience is like a padding for the inevitable hardship human beings are bound to face. As the Japanese proverb goes, “Fall seven times and stand up eight.”
They try to be happy.
Yep — it’s as simple as it sounds: just trying to be happy can boost your emotional well-being, according to two studies recently published in The Journal of Positive Psychology. Those who actively tried to feel happier in the studies reported the highest level of positive moods, making a case for thinking yourself happy.
They are mindful of the good.
It’s important to celebrate great, hard-earned accomplishments, but happy people give attention to their smaller victories, too. “When we take time to notice the things that go right — it means we’re getting a lot of little rewards throughout the day,” Susan Weinschenk, Ph.D. told The Huffington Post in May. “That can help with our moods.” And, as Frank Ghinassi, Ph.D. explains, being mindful of the things that do go your way (even something as simple as the barista getting your coffee order right) can make you feel a greater sense of accomplishment throughout the day.
They appreciate simple pleasures.
A meticulously swirled ice cream cone. An boundlessly waggy dog. Happy people take the time to appreciate these easy-to-come-by pleasures. Finding meaning in the little things, and practicing gratitude for all that you do have is associated with a sense of overall gladness.
They devote some of their time to giving.
Even though there are only 24 hours in a day, positive people fill some of that time doing good for others, which in return, does some good for the do-gooders themselves. A long-term research project called Americans’ Changing Lives found a bevy of benefits associated with altruism: “Volunteer work was good for both mental and physical health. People of all ages who volunteered were happier and experienced better physical health and less depression,” reported Peggy Thoits, the leader of one of the studies.
Givers also experience what researchers call “the helper’s high,” a euphoric state experienced by those engaged in charitable acts. “This is probably a literal “high,” similar to a drug-induced high,” writes Christine L. Carter, Ph.D. “The act of making a financial donation triggers the reward center in our brains that is responsible for dopamine-mediated euphoria.”
They let themselves lose track of time. (And sometimes they can’t help it.)
When you’re immersed in an activity that is simultaneously challenging, invigorating and meaningful, you experience a joyful state called “flow.” Happy people seek this sensation of getting “caught up” or “carried away,” which diminishes self-consciousness and promotes the feelings associated with success. As explained by Pursuit-of-happiness.org, “In order for a Flow state to occur, you must see the activity as voluntary, enjoyable (intrinsically motivating), and it must require skill and be challenging (but not too challenging) with clear goals towards success.”
They nix the small talk for deeper conversation.
Nothing wrong with shootin’ the you-know-what every now and then, but sitting down to talk about what makes you tick is a prime practice for feeling good about life. A study published in Psychological Science found that those who take part in more substantive conversation and less trivial chit chat experienced more feelings of satisfaction.
“I wish I’d had the courage to express my feelings,” is one of the top five regrets of the dying — a sentiment that hints at the fact that people wish they’d spent less time talking about the weather and more time delving into what it is that makes their heart swell.
They spend money on other people.
Maybe money does buy happiness. A study published in Science found that spending money on other people has a more direct impact on happiness than spending money on oneself.
They make a point to listen.
“When you listen you open up your ability to take in more knowledge versus blocking the world with your words or your distracting thoughts,” writes David Mezzapelle, author of Contagious Optimism. “You are also demonstrating confidence and respect for others. Knowledge and confidence is proof that you are secure and positive with yourself thus radiating positive energy.” Good listening is a skill that strengthens relationships and leads to more satisfying experiences. A good listener may walk away from a conversation feeling as if their presence served a purpose, an experience that is closely connected with increased well-being.
They uphold in-person connections.
It’s quick and convenient to text, FaceTime and tweet at your buddies. But spending the money on a flight to see your favorite person across the country has weight when it comes to your well-being. “There’s a deep need to have a sense of belonging that comes with having personal interactions with friends,” says John Cacioppo, Ph.D., the director of the Center of Cognitive and Social Neuroscience at the University of Chicago. Social media, while it keeps us in touch, doesn’t allow us to physically touch, which harvests the warm-and-fuzzies and even decreases feelings of anxiety.
They look on the bright side.
Optimism touts plenty of health benefits, including less stress, a better tolerance for pain and, as HuffPost Healthy Living recently reported, longevity among those with heart disease. When you choose to see the silver lining, you’re also choosing health and happiness.
Seligman summed up perhaps the greatest characteristic of the optimist in one of his most acclaimed books, Learned Optimism:
The defining characteristic of pessimists is that they tend to believe bad events will last a long time, will undermine everything they do, and are their own fault. The optimists, who are confronted with the same hard knocks of this world, think about misfortune in the opposite way. They tend to believe defeat is just a temporary setback, that its causes are confined to this one case. The optimists believe defeat is not their fault: Circumstances, bad luck, or other people brought it about. Such people are unfazed by defeat. Confronted by a bad situation, they perceive it as a challenge and try harder.
They value a good mixtape.
Music is powerful. So powerful, in fact, that it could match up to the anxiety-reducing effects of massage therapy. Over a three month period, researchers from the Group Health Research Institute found that patients who simply listened to music had the same decreased anxiety symptoms as those who got 10 hour-long massages. Choosing the right tunes could be an important factor, however, as a happy or sad song can also affect the way we perceive the world. In one experiment where researchers asked subjects to identify happy or sad faces while listening to music, the participants were more likely to see the faces that matched the “mood” of the music.
They unplug.
Whether by meditating, taking a few deep breaths away from the screen or deliberately disconnecting from electronics, unplugging from our hyper-connected world has proven advantages when it comes to happiness. Talking on your cell could increase your blood pressure and raise your stress levels, while uninterrupted screen time has been linked to depression and fatigue. Technology isn’t going away, but partaking in some kind of a digital detox gives your brain the opportunity to recharge and recover, which — bonus — could increase your resilience.
They get spiritual.
Studies point to a link between religious and spiritual practice and mirth. For one, happiness habits like expressing gratitude, compassion and charity are generally promoted in most spiritual conventions. And, asking the big questions helps to give our lives context and meaning. A 2009 study found that children who felt their lives had a purpose (which was promoted by a spiritual connection) were happier.
Spirituality offers what the 20th-century sociologist Emile Durkheim referred to as “sacred time,” which is a built-in, unplugging ritual that elicits moments of reflection and calm. As Ellen L. Idler, Ph.D., writes in “The Psychological and Physical Benefits of Spiritual/Religious Practics,”:
The experience of sacred time provides a time apart from the “profane time” that we live most of our lives in. A daily period of meditation, a weekly practice of lighting Sabbath candles, or attending worship services, or an annual retreat in an isolated, quiet place of solitude all of these are examples of setting time apart from the rush of our everyday lives. Periods of rest and respite from work and the demands of daily life serve to reduce stress, a fundamental cause of chronic diseases that is still the primary causes of death in Western society. Transcendent spiritual and religious experiences have a positive, healing, restorative effect, especially if they are “built in,” so to speak, to one’s daily, weekly, seasonal, and annual cycles of living
They make exercise a priority.
A wise, albeit fictional Harvard Law School student once said, “Exercise gives you endorphins. Endorphins make you happy.” Exercise has been shown to ease symptoms of depression, anxiety and stress, thanks to the various brain chemicals that are released that amplify feelings of happiness and relaxation. Plus, working out makes us appreciate our bodies more. One study published in the Journal of Health Psychology found that exercise improved how people felt about their bodies — even if they didn’t lose weight or achieve noticeable improvements.
They go outside.
Want to feel alive? Just a 20-minute dose of fresh air promotes a sense of vitality, according to several studies published in the Journal of Environmental Psychology. “Nature is fuel for the soul, ” says Richard Ryan, Ph.D., the lead author of the studies. “Often when we feel depleted we reach for a cup of coffee, but research suggests a better way to get energized is to connect with nature.” And while most of us like our coffee hot, we may prefer our serving of the great outdoors at a more lukewarm temperature: A study on weather and individual happiness unveiled 57 degrees to be the optimal temperature for optimal happiness.
They spend some time on the pillow.
Waking up on the wrong side of the bed isn’t just a myth. When you’re running low on zzs, you’re prone to experience lack of clarity, bad moods and poor judgment. “A good night’s sleep can really help a moody person decrease their anxiety,” Dr. Raymonde Jean, director of sleep medicine and associate director of critical care at St. Luke’s-Roosevelt Hospital Center told Health.com. “You get more emotional stability with good sleep.”
They LOL.
You’ve heard it before: Laughter is the best medicine. In the case of The Blues, this may hold some truth. A good, old-fashioned chuckle releases happy brain chemicals that, other than providing the exuberant buzz we seek, make humans better equipped to tolerate both pain and stress.
And you might be able to get away with counting a joke-swapping session as a workout (maybe). “The body’s response to repetitive laughter is similar to the effect of repetitive exercise,” explained Dr. Lee Berk, the lead researcher of a 2010 study focused on laughter’s effects on the body. The same study found that some of the benefits associated with working out, like a healthy immune system, controlled appetite and improved cholesterol can also be achieved through laughter.
They walk the walk.
Ever notice your joyful friends have a certain spring in the step? It’s all about the stride, according to research conducted by Sara Snodgrass, a psychologist from Florida Atlantic University.
In the experiment, Snodgrass asked participants to take a three-minute walk. Half of the walkers were told to take long strides while swinging their arms and holding their heads high. These walkers reported feeling happier after the stroll than the other group, who took short, shuffled steps as they watched their feet.
The Huffington Post | By Kate Bratskeir Posted: 09/16/2013 8:35 am EDT
“The pain that you create now is always some form of nonacceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words, the more you are identified with your mind, the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now, the more ore you are free of pain, of suffering – and free of the egoic mind.
Why does the mind habitually deny or resist the Now? Because it cannot function and remain in control without time, which is past and future, so it perceives the timeless Now as threatening. Time and mind are in fact inseparable.
Yes, we need the mind as well as time to function in this world, but there comes a point where they take over our lives, and this is where dysfunction, pain, and sorrow set in. The mind, to ensure that it remains in control, seeks continuously to cover up the present moment with past and future, and so, as the vitality and infinite creative potential of Being, which is inseparable from the Now, becomes covered up by time, your true nature becomes obscured by the mind. An increasingly heavy burden of time has been accumulating in the human mind. All individuals are suffering under this burden, but they also keep adding to it every moment whenever they ignore or deny that precious moment or reduce it to a means of getting to some future moment, which only exists in the mind, never in actuality. The accumulation of time in the collective and individual human mind also holds a vast amount of residual pain from the past.
If you no longer want to create pain for yourself and others, if you no longer want to add to the residue of past pain that still lives on in you, then don’t create any more time, or at least no more than is necessary to deal with the practical aspects of your life. How to stop creating time? Realize deeply that the present moment is all you ever have. Make the Now the primary focus of your life. Whereas before you dwelt in time and paid brief visits to the Now, have your dwelling place in the Now and pay brief visits to past and future when required to deal with the practical aspects of your life situation. Always say “yes” to the present moment. What could be more futile, more insane, than to create inner resistance to something that already is? What could be more insane than to oppose life itself, which is now and always now? Surrender to what is. Say “yes” to life – and see how life suddenly starts working for you rather than against you.
The present moment is sometimes unacceptable, unpleasant, or awful. It is as it is. Observe how the mind labels it and how this labeling process, this continuous sitting in judgment, creates pain and unhappiness. By watching the mechanics of the mind, you step out of its resistance patterns, and you can then allow the present moment to be. This will give you a taste of the state of inner freedom from external conditions, the state of true inner peace. Then see what happens, and take action if necessary or possible. Accept – then act. Whatever the present moment contains, accept it as if you had chosen it. Always work with it, not against it. Make it your friend and ally, not your enemy. This will miraculously transform your whole life.”
Ekhart Tolle “The Power of Now”
What is happiness, and how can we all get some? Biochemist turned Buddhist monk Matthieu Ricard says we can train our minds in habits of well-being, to generate a true sense of serenity and fulfillment.
From the book The Mind Shaman part II –
“Elena was born twenty-nine years ago in the violent town of Medellin in Northern Colombia. She was the fourth of five kids; her mother died giving birth to her last brother, and her father was a gang member—angry, drunk, and terribly violent. She grew up with a schizophrenic grandmother that didn’t allow the kids to wash—ever! She never took a proper shower for the first six years of her life, and her clothes were always terribly dirty and broken. This made the interaction with her peers almost impossible; she was so dirty and smelly that when she started school, all the other kids ran away from her, holding their nose, laughing and mocking her. One day, a bunch of kids locked her and her twin brother in a bathroom and, with the garden hose, sprayed them so violently that her torn clothes fell off in pieces, and she found herself half naked in front of all the children. By the time that one of the nuns intervened to stop the cruel torture, the damage was done.
She never recovered from the shame of that day. In reality, she never recovered from the shame and rejection from each day of her childhood. Scared, lonely, unloved, but incredibly intelligent, she got her nun teacher’s attention. They practically adopted her and fostered her, cleaned her and dressed her decently. She also got her twin brother to be fostered with her in the school convent. The nuns were hard but straightforward and fair, which was a great upgrade from her earlier life. She was very smart, so she understood early in her life that education was the only way to escape the ghetto. She was committed to using all of her resources for studying. Elena was fourteen when she left the convent. The nuns wanted her in the order, but she knew that it was not for her. She just wanted to escape from the town that killed all three of her elder brothers as well as her father in the horrible cartels’ war, which was inflaming the town in those years. The crazy grandmother was certainly not an option; therefore, she accepted a ride from the priest of the convent and moved with her brother to the capital Bogota.
The priest was a good man and knew Elena and her brother well. He appreciated the talents of the young woman and introduced her to one of his friends, which owned a shoe factory in the south of the town. She was young but talented with numbers, so she got hired in the administration and her brother in the production. It was a dream for the young Elena that, unfortunately, only lasted a few months. Her brother Pablo got accused of stealing tools from the factory. He wasn’t a thief, but he couldn’t prove it, and both of them got fired. From then on, for the next three years, they did all sorts of jobs to survive, pushed around in dreadful and scary dorms. Fortunately, Pablo was a big guy and protected his sister. Elena didn’t forget her commitment and carried on studying in the public library and, after strenuous hard work, received a diploma in accounting. This allowed her to find a job, save enough money, and fulfill her dream to immigrate with her brother to the US.
Most of her strength was coming from desperation and her determination to reach a place where she could feel safe. From birth, she fought like a warrior, and despite her constant fears, crippling anxiety, and chronic shyness, her powerful intelligence got her to the US. They landed in Miami, with a tourist visa and a small amount of money, and instead of trying to get fake IDs and being robbed by the local Latino mafia, she was smart enough to invest her money to learn the language. In less than three months, she found a job in accounting, where they accepted her without a working visa, and she started building a life for her and her brother. Unfortunately, one year later, on their twenty-first birthdays, her brother got in a fight and was deported. She found herself alone for the first time, so desperate and scared that she thought about killing herself. Only the thought of her brother back in the ghettos of Bogota gave her the strength to move on and to try to get him back.
She got married in order to get a green card and had to live with that man for a while. The guy turned out to be horrible, and after months of harassment, one day, while drunk and angry, he raped her with the excuse that she was his wife. Elena was very religious and prudish and had never been touched by a man before. She was saving herself for the man who would marry her for love. She felt horribly violated in her body and soul. She lost it and tried to kill herself by jumping from the building. Fortunately, the flat was on a lower floor, and she landed on a canopy with just a few bruises. To avoid getting in more trouble, the guy stopped harassing her, and after a few months, she got her precious green card. She came to LA soon after, invited by a Colombian friend working as a nurse in a hospital. She saw the opportunity, and she decided to stay in LA, working and studying to get a nursing degree. She got the diploma after three years and immediately got a job in a private clinic. In the meantime, she brought Pablo back with a student visa on fake credentials. She had to travel to Bogota to get him to come; he was too scared to travel alone. From then on, life got much easier. She found Pablo a place to live, and she found a more lucrative job in a major hospital.
She finally got to a point in her life where she felt that she had arrived, and so she relaxed. Her desperate drive suddenly stopped, and so did the little confidence that made her go forward with so much determination. Her shyness and fears became so severe that she couldn’t talk to people, and she didn’t feel safe to leave home alone. Pablo had to drive her to the hospital every day, walk her to her ward, and pick her up from there at the end of each shift. This got progressively worse up to now. Even today Pablo was in the parking lot, sitting in the car and waiting for her. When she was told about this opportunity by a nurse colleague, a young Mexican girl that Luca had helped for similar issues, she saw a possible way out, and she went for it—and here we are.
“To understand Elena’s transformation, we need to talk about fake identities. People in codependency typically need two elements to feel safe: leadership and safe zones. Each one of these can partially or entirely substitute the need of the other. We talked extensively about leadership, but what are the safe zones? There are two types: the physical safe zones, such as a home or a trusted friend, and the mind’s safe zones (or fake identities) that are areas of life where people in codependency feel confident and strong. These are typically related to success, wealth, beauty, or a specific skill, such as a sport or academic ability. People suffering the Bosurgi Syndrome feel safe only when they are in their safe zone. When they are out of their safe zone, they regress like a lost kid. In contrast, when adults are off codependency and enjoy their real identity, their skills, beauty, or success represent a great pleasure and satisfaction and not a needed place for the mind to feel safe.
“Let’s analyze what transformed Elena in the last two days. Did Liam fix her in the first session? No, he just renewed her trust in her safe zone as a smart student. At a very young age, after terrible abuses, Elena discovered her intelligence and the power of education. She made the unconscious decision that seeking education and using her brilliant mind will protect her from more abuse and poverty. Thus, she committed her life to study. She felt confident and safe as a student in any situation where she could prove her intelligence and learning skills. Her trust in this safe zone has been confirmed throughout her life; she saved herself and her brother many times because of her education.
“Her identity as a brilliant student kept her going with no fears until she confirmed herself as a nurse. At that stage of her life, she relaxed, and she stopped studying. She didn’t need it anymore, but she didn’t realize that in doing so, she came out of her safe zone that kept her survival system quiet for so many years. She could have tried to study in order to grow further in the nursing profession, but it wasn’t something that stimulated her mind. It was routine work that actually depressed her brilliant mind. Despite her good job, the brother next to her, and, finally, a bit of tranquility, her still active codependency deprived her from a lifelong safe zone and made her feel terribly unprotected, unsafe, and lost.
“On Monday, Liam reactivated her student’s mind. He challenged her with a complex lesson about the mind, and he asked her to cooperate with him in the healing. Thus, she walked straight back into her safe zone, reacquiring confidence and a sense of safety. Today she came in strong and ready to progress with her learning. That’s why she asked you several questions that you answered brilliantly. You will see that in the next session, she will want to know more, and I suggest that you carry on stimulating her brain with further knowledge and involvement in the process. This will grant her enough stamina, confidence, and, of course, knowledge, to get to the click and release her codependency. After that, she will never require a safe zone again. She will almost certainly progress with her studies to become an informatics genius, but it will be a pleasurable choice and not a need that comes from fear.
[ted id=1974]
The parenting section of the bookstore is overwhelming—it’s “a giant, candy-colored monument to our collective panic,” as writer Jennifer Senior puts it. Why is parenthood filled with so much anxiety? Because the goal of modern, middle-class parents—to raise happy children—is so elusive. In this honest talk, she offers some kinder and more achievable aims.